Saturday 13 September 2014

The change maker in me

Sometime, in mid 2007,a worried Dr. Rohit Wanchoo, my Professor of Russian History, worriedly questioned me about my indifference towards the pursuit of academic excellence. I promptly replied "Dr. Wanchoo,I shall do the right things at the right time." Honestly, I myself couldn't make any sense of that sentence that I had, rather impulsively, let out. 

With such kind of a callous attitude I managed to complete my 3 years at the St.Stephens College in New Delhi. Unlike most of my peers, I had neither been able to achieve academic eminence nor did I manage to gather a defined roadmap for my future. Interestingly, I have never felt the need for a structured plan for my own life. 

However, everytime I am asked about my present work with children, I inevitably attribute it to my learning in college. It would be a tough task for anyone to comprehend the ancestry of such learning amidst the imprints of mediocrity on my University mark sheets. But somehow, it was inside the womb of that old cambridge institution,  that I came to realize the very essence of being the person I am now. As Tharoor, an old Stephenian himself, in one of his articles, points out the lasting effects of the Stephanian  atmosphere and rich history, its student body and teaching staff, its sense of itself and how that sense was communicated to each individual character in the Stephanian story. 

When I look back, I remember the values the college had instilled in me, in the classroom and outside of it. For me, probably more important than attending classes, were the late night conversations on the middle eastern conflict, unending arguments over North India's step brotherly treatment towards the Northeast, discussing the plight of children in the impoverished African continent, listening to the intriguing stories of the Tibetian freedom movement and understanding the cultural significance of Onam. These are some of those valuable moments that helped me make sense of my own self in relation to this big world. In the midst of sleeplessness, I had learnt the meanings of inclusivity, freedom, justice and cultural expression. 

My tenure as Vice President of Stephens in 2007-2008, afforded me the opportunity to travel to the US in 2008, as a part of a student leaders' programme called the Study of the United States Institutes for Student Leaders,  funded by the US Department of State. Apart from covering a range of subjects, this particular programme had community service as a crucial component. I had the chance to volunteer with the Kent Senior Citizens Center and the St.Leo's Food Connection for people in need projects in Seattle, while gaining perspective on other aspects of community service in America. 

Upon my return to India, after this over a month programme, there were several moments of retrospection that made me mull over the poor quality of services that my country had for all its people who are in need an comparing them with the outstanding social services in the US. I felt a deep sense of melancholy every time I saw little children begging on the Lodi Road traffic light junction, homeless children cleaning the platforms of railway stations and impoverished infants living, with their families, on the insecure pavements of Darya Ganj. On numerous occasions my call for intervention, to Government and Non Government agencies, fell on deaf ears. Without discounting the efforts made by the civil society, I felt my country still lacked enough service provisions to ensure justice to a huge section of its citizens who were in need of care and protection. Often dejected by systemic maladies, I got lost into a world of cavernous thoughts and endless introspection. Out of college for over four months then, I started missing the secure warmth of my friends, classmates and teachers. However, I did manage to keep myself engaged with an American community research project and a Senior citizens welfare programme for the next two years. 

Around October 2010, I had the rare opportunity of meeting the Former President of India Dr. APJ Abdul Kalam, at his 10 Rajaji residence in New Delhi. Through the first half of this, over-an-hour, meeting I set myself upon an unremitting monologue expressing regret over the poor system of services in my country, the ineffectiveness of our government, apathy of the average Indian and how the idea of goodness had lost its value amidst the concreteness of Indian cities. After patiently hearing me out for over twenty minutes, Dr. Kalam, in his disturbingly composed demeanour, looked straight into my eyes and questioned me : "Miguel, what are you doing to address these issues of your own country?" I had no answer to his very simple question. Infact, it had been most unsettling for me to realize that I didn't  have an instant answer, right and on time. 

Before I could gather adequate words to construct a suitable response, Dr. Kalam instructed me to speculate and find a solution to the many problems that my country had been afflicted with. He made me understand that even though many things had gone wrong in this country, there were still other things that could go right. Those many things could go right only if young people like me understood the the right values and collectively got down to the task of Nation building. " It was easier to sit in a drawing room, arguing about the illiteracy amongst Indian children, than to actually start teaching a group of children in the neighbouring slum area", he remarked. 

This valued conversation made me realize that without my contribution the idea of a developed India remains incomplete. A country's destiny is shaped only by the effective contribution of each and every member of its society. With a sense of determination, I returned to Assam, my home state, and founded UTSAH, an Organization dedicated to the welfare of children who are in need of care and protection, in early 2011. Children being the torch bearers of the country's future, I believed, needed to be nurtured in an environment of love, protection and care. 

In a country, where thousands of children are having to live in extreme conditions of deprivation, where women are raped in every 20 minutes, where every 8th urban child (0-6) lives in a slum area, where a woman dies a dowry death every hour, where 40% of the total number of world child brides reside and where 50% of its people do not have sanitation facilities,  I am morally obligated towards fulfilling my responsibility of helping my own kinds come out of such grievous predicaments. I cannot afford the luxury of sitting back complaining endlessly about the inadequacies of the system. Rather, I should be competent enough to take that extra step, walk that extra mile, to change the system progressively. Yesterday, I merely complained about the ills of child labour in Guwahati city and how the Government had failed to do anything about it. Today, I savour a sense of fulfilment after personally rescuing over 50 child labourers and providing education for over 120 children living in the slum areas of the same city. 

I believe, the civil society is one of the strongest drivers of change in any societal system. For a society to thrive, all its citizens must act as live agents of change, well versed with their responsibility of nation building. Being the power house of talent and innovation, the youth of our Nation can be an unimaginable vehicle of transformation. Each one of us should have the conscience to come out from the confines of our mercenary, individualized lives and contribute collectively to address the many issues faced by our society. Without disregarding the varied individual sense of achievement of every human being, I believe in country like India, it is more important to realize the essence of collective achievement. 

Civil society action or social work is not about having stylized degrees from reputed Universities. It is not a form of charity, delivered by the majestic haves for the base have-nots. Nor is it about establishing NGO's with extensive MOA's. Social work is about physically reaching out to the many that have, by accident of fate or destiny, been pushed into the dark margins of the society that we all live in. Such noble actions can only be guided by the values and education we've acquired in our respective academes and in the journey of our lives. My education has taught me to empathize with the poor, to cry at every incident of abuse towards children, to extend my hand to the needy, to be angry with oppression and to raise my voice against injustice. An education system that fails to ignite compassion is no education at all. A qualification that fails to beget a sense of service has no quality at all. A human being that fails to understand humanity is no human at all. 

In the development sector of Assam, we are in need of energetic young people with pan-Indian outlooks, well-rounded education, eclectic social interests and a questioning spirit to challenge the status quo of the existing and deficient system. There are several moments of despair, specially in terms of funding opportunities, where we accept finite disappointment. However, with determined consistency, perseverance and hard work, there are infinite opportunities that pave the way out towards success and achievement. The need of the hour demands that we have more conscious young citizens committed to a life of service. In a society where social order is at the brink of a collapse, it is the right time for us to wake up from the slumber of apathy and start working collectively towards preserving the social health of our Nation, that we call our own. 

Imagine had the young Gandhi never returned from London!  Imagine had the young Kanaklata never lead that march at Gohpur!  Imagine the young Teresa mulling over the sad plight of Indian children sitting in the comforts of the Macedonian summer! 

All of them believed in doing the right things at the right time.

I believe, so should you.

"You will never win if you never begin.”- Rowland 







Monday 4 August 2014

The argument over the Juvenile Justice Act India



On the 22nd May of 2012, the Government of India passed a new law to protect children from offences of sexual assault, sexual harassment and pornography and provide for establishment of Special Courts for trial of such offences and for matters connected therewith, that came to be known as "The Protection of Children against Sexual Offences Act of 2012".

On the 16 December 2012 a female physiotherapy student was gang raped in a moving bus, by four men, in New Delhi. She succumbed to her injuries thirteen days later, despite receiving treatment in India and Singapore.

The incident generated international outrage and was severely condemned by many organizations including the United Nations Entity for Gender Equality and the Empowerment of Women, who urgently called upon the Government of India to undertake every progressive measure in their capability to take up radical reforms for ensuring justice and to reach out with healthy public services for making women’s lives more safe and secure".Massive public street protests took place in Delhi and in major the cities throughout the country.

On the 22 December 2012, a judicial committee headed by Late Justice J. S. Verma was appointed by the Government of India to submit a report, within 30 days, to recommend amendments to the existing criminal law to sternly deal with cases of sexual assault. 

On the 23 of January 2013, the Committee, thereafter, submitted a report after considering about 80,000 suggestions received by them from public  and particularly prominent jurists, legal professionals, NGOs, women rights groups and the civil society.

The report clearly indicated that shortcomings on the part of the Government and the Police were the primary cause behind the growing crimes against women in India. The suggestions of the report included the need to review the maximum punishment for rape as life imprisonment and not death penalty and some other stringent sanctions against rape. 

On the 1st of February 2013, the sitting Group of Cabinet Ministers approved about bringing in an ordinance, for giving life to the changes in law as suggested by the Verma Committee Report. According to former Minister of Law and Justice, Ashwani Kumar, 90 percent of the suggestions given by the Verma Committee Report have been incorporated into the Ordinance.

The ordinance was subsequently replaced by a Bill with numerous changes. The Bill was passed by the Lok Sabha on 19 March 2013, and by the Rajya Sabha on 21 March 2013, making some changes from the provisions in the Ordinance. The Bill received Presidential assent on 2 April 2013 and came into force from 3 April 2013 as "The Criminal Law (Amendment) Act, 2013"

In April 2013, a five-year-old girl was raped in Delhi by her adult neighbour.For three days, the child was kept locked up and assaulted by the neighbour in a basement just below her home.

In May 2013, a four-year-old girl was araped and sodomised by her neighbour in South Delhi. The police said that the girl alone at her home when the incident took place. Her parents had gone out for work.

In June 2013, it came to notice that a twelve year old girl was repeatedly raped by her father for over a year in Madhya Pradesh.The girl's mother had died two years ago and she was living with her father since.

In July 2013, a group of men brought a sex worker into the Shakti Mills compound in Mumbai and raped her. Following the assault the offenders recorded a video clip and took photographs of the victim to intimidate her.

In August 2013, a 22-year-old photojournalist, who was interning with an English-language magazine in Mumbai, was gang-raped by the same group of men when she had gone to the deserted Shakti Mills compound,in South Mumbai on a work assignment.

In September 2013, a 32 year old physically challenged woman was gang-raped on in the Ahmednagar area near Shirdi in Maharashtra.
The woman, who can't speak or hear, was kidnapped by four men who took her to the fields near her home and raped her. 

In October 2013, a 13 years old in Uttar Pradesh was gang-raped and set on fire by three men. The eighth-grader had been returning from a farm with her older sister when the assailants appeared. After they raped the girl, she and her sister threatened to turn the men in. In response, the three men apparently set the younger girl on fire.

In November 2013, a 17-year-old girl from Ghazipur in Uttar Pradesh was raped and killed by her father Ramesh Rajvar in Bhayander on the outskirts of Mumbai. The father along with his friend took the girl to Borivali National park in western suburban Mumbai and the two took turns to rape her and then strangled her to death.

In December 2013, a 21-year-old woman was gang-raped twice in one night by two unrelated groups of men in Karaikal, Pondicherry.

In January 2014, a Danish woman was gang raped by a group of men after losing her way near her hotel in Delhi.

In February 2014, a 15 years old rag-picker girl of Sua road in Gyaspura, Ludhiana Punjab was found dead in a vacant plot half a kilometer away from her home in a slum area; post mortem report suggested that she was raped , sodomised and strangulated to death.

In March 2014, a 17-year-old girl committed suicide after she was kidnapped and gang-raped for three days in a village near Jhunjhunu's Sujangarh town in Jaipur. The girl jumped into a well when the kidnappers dropped her near her house after exploiting her.

In April 2014, a 13-year-old girl had been raped by two youths at the Murshi forest in the Itmadudaulah area in Agra after she was picked up when she had gone to buy vegetables.

In May 2014, two minor girls went out to the fields to relieve themselves on and did not return. Their bodies were found hanging from a tree in Badaun a village in Uttar Pradesh. Both of them had been raped and murdered.

In June 2014, a 14-year-old girl died after a Shashtra Seema Bal (SSB) constable raped and poisoned her at Gaighat village in Uttar Pradesh's Motipur area. 

In July 2014, Women and Child Welfare Minister Maneka Gandhi announced that juveniles who commit rape should be tried as adults. She also said that she was working to amend the Juvenile Justice Act so as to reduce the age of the Juvenile from 18 to 16. 

"We are changing the law and I am personally working on it to bring 16-year-olds into the purview. According to the police, 50 per cent of the crimes are committed by 16-year-olds who know the Juvenile Justice Act," the Minister said.

"But now for premeditated murder, rape, if we bring them into the purview of the adult world, then it will SCARE them," she added.

A common evaluation of the never ending documentation on the incidents of rape in the country, few of which I have somehow managed to assemble in the first part of my article, should generate adequate interest to know, if at all , those mostly adult offenders knew about the existence of the two strong Indian legislations , namely "The Protection of Children against Sexual Offences Act of 2012" and the "The Criminal Law (Amendment) Act of 2013", before they unleashed their brutality on innocent girl children and women? Both the protective and the preventive legislations did not seem to effectively  "SCARE" all those many perpetrators of crime at all. 

Should I then presume that all those adult offenders had no idea about the enacted laws? Had they known the laws and the fact that the provisions therein could get them into trouble, they would've been "SCARED" to commit those crimes and, therefore, would've refrained from committing them. 

Studying the present scenario, through opinions expressed by the Ministry of Women and Child and many other august institutions,  the only ones that are actually assumed to be aware about the intricate legal provisions are the children, especially the ones that belong to the age group of sixteen to eighteen. It has been surmised that these children are well aware that they might have to bide at a nice holiday home for just three years, if they ever get caught by the men in uniform upon the commission of a serious offence. So, they very conveniently rape and kill and loot, again and again. 

However, popular sentiment echoed that such mischief making children cannot not be allowed to continue on their tirade against humanity. Such criminals should be shown that they cannot get away that easily. They need to be struck by their knees, nipped at the bud before they unleash the venom of rape, loot and murder in our otherwise law abiding Indian society. In the most formative years of their life, that is between the age of sixteen to eighteen, their fertile minds could become the most dangerous entities of destruction to our nation, if not culled at the right time. Therefore, it becomes essential to unanimously pull down the age of offence to sixteen in our Juvenile Justice( Care and Protection of Children) Act 2000, the nodal charter that protects children from severe sanctions in the event of a conflict with law . Such a decisive step, I am made to understand, should be enough to "SCARE" those teenagers and, thereupon, they shall not rape, not kill and not loot. 

Undeniably, in the interest of public good and in the wave of the public mood, the concerned Ministry has beckoned the will of the Parliament to inscribe the mark of criminal offence in India as sixteen. Once you're sixteen, and you commit an offence, you shall be treated as an adult offender and shall, thereby, be subject to sanction like any other adult in the country. You can be picked up the police, you can be beaten up for a confession and you can be imprisoned for life. 

However, it should also become essential to examine the state of affairs beyond that usual sixteen to eighteen age bucket. 

In June 2013, a 10-year-old girl who was raped by four minors in Turbhe in Navi Mumbai. The four minors were aged between 14 and 16 years. 

In September 2013, a 12-year-old girl was allegedly gang raped by five minor boys in the Hatigaon area of Guwahati. The five boys aged between 12 to 15 years, who are her neighbours and play together, called her outside her house and then gang-raped her, according to the FIR filed by the mother at Basistha police station.

In February 2014, a 14 year old boy, raped a 13-year-old girl, whom he knew very well as neighbours, in Ramgarh in Ranchi. The boy had an adult accomplice. 

In May 2014, a 10-year-old girl was gang-raped by three minor boys in Jabalpur district in Bhopal. Three boys aged between 12 to 15 years, who are her neighbours, entered her house and gang-raped her taking turns in front of her six-year-old sister. 

In July 2014, a 15-year-old girl was allegedly abducted and gang-raped by five persons, including at least two juveniles of 14 and 16 respectively, in Uttam Nagar area of west Delhi on July 19.

Now, evaluating the aforementioned scenario, should I not, reasonably  , recommend that the age of criminal responsibility actually be pulled down to fourteen or, maybe, even twelve?  Didn't the Hon'ble Chairperson of the National Commission for Women very confidently announce that children already become matured by the age of twelve? It would, then, be preposterous to overlook the crimes committed by the children from the age group of twelve to fifteen. Following the huge public debate on the current issue these twelve to fifteen year olds would be well very well informed that they might have to bide at a nice holiday home for just three years, if they ever get caught by the men in uniform upon the commission of a serious offence. So, they would very conveniently rape and kill and loot, again and again.

I do understand that there is a strong, uncompromising conviction and adamance, on the part of the leadership,  to immediately deal with problems related to Juveniles in conflict with the law. There seems to be an urgency in bringing down the children from the age group of sixteen to eighteen under the purview of law, as a deterrent to crimes committed by children of that age. 

However,  it becomes extremely crucial for each one of us to analyse why children, in the first place, should commit such heinous acts of crime. It also becomes crucial to examine the genesis of crime amongst children at the age eighteen, sixteen or even fourteen. There is enough evidence to suggest that there is a complete collapse in the social order and , therefore, it become all the more important to identify the reasons for the same. In our legal systems, we often, take recourse to fixing individual blame rather than understanding the more complex background that breeds such awful acts of crime and violence. 

I believe, law should be a mechanism that should be reformative in its character rather than being strictly retributive. The use of punishment cannot be the only premise to restore clarity to the social order. It is necessary to delve into a welfare analysis, to realize why and how criminal situations and behaviours occur- without justifying the crime of course. A welfare analysis should involve the identification of a social chain, a chain to trace social injustices that give birth to criminal behaviour amongst children. If the social welfare chain of the incidents of child crimes were to be studied thoroughly there would be ample evidence of the failure, on the part of the state, to secure social justice for those many children who have accidentally brushed themselves against the law.

Former Chief Justice of India, K Subba Rao, affirmatively remarked that "Social Justice must begin with the child.Unless a tender plant is properly nourished, it has little chance of growing into a strong and useful tree.So, the first priority in the scale of social justice should be given to the welfare of children." Childhood is the time at which moral standards begin to develop in a process that often extends well into adulthood. Former President of India, in his book The Indomitable Spirit said "Give me a child for seven years, afterwards, let the God or the devil take the child, they cannot change the child." That clearly implied that if a child is brought up in an environment of freedom, dignity, prosperity, good learning and morality, there can be nothing that can stop a child from being a good human being. Inversely, if a child is brought up in an environment of oppression, indignity, poverty, illiteracy and immorality we can never expect a child to be conscience keepers of the society. 

On the 29th of November, 1985, The UN General Assembly adopted "The United Nations Standard Minimum Rules for the Administration of Juvenile Justice (The Beijing Rules) "

The United Nations Guidelines for the Prevention of Juvenile Delinquency were first elaborated at a meeting held by the Arab Security Studies and Training Center in Riyadh and thus designated as the Riyadh Guidelines. They set forth standards for the prevention of juvenile delinquency, including measures for the protection of young persons who are abandoned, neglected, abused or in marginal circumstances - in other words, at "social risk". the Guidelines cover the pre-conflict stage, i.e. before juveniles come into conflict with the law.

The Member States had committed themselves to endeavour to develop conditions that will ensure for the juvenile a meaningful life in the community, which, during that period in life when she or he is most susceptible to deviant behaviour, will foster a process of personal development and education that is as free from crime and delinquency as possible.

They also guaranteed that sufficient attention would be given to positive measures that involve the full mobilization of all possible resources, including the family, volunteers and other community groups, as well as schools and other community institutions, for the purpose of promoting the well-being of the juvenile, with a view to reducing the need for intervention under the law. However, common observation would suggest that India has miserably failed to upkeep the promises made under the aforementioned International treaty.Our country has been unable to provide the necessary protection to many of our children who are growing up amidst deprivation, violence and crime.

8 million children in India are having to live in sullied slum areas of the big cities. Most of these 8 million children are having to live in one-roomed rickety shanties where they are forced to witness sexual activity between their parents every single night. Should we assume that their innocence to be preserved amidst the carnal groans of their adult guardians?

In Delhi itself, more that 50000 street children are having to sleep on the predatory streets of the capital city, most of them being victims of some form of abuse or the other. Many of these unattended children, who come in contact with criminal adults, grow up to fall prey to mental health problems like the stockholm syndromes, child sexual abuse accommodation syndromes or post trauma stress disorder syndromes. Should we then assume  their behaviours to reflect simplicity and 
honour?

About 344 million poor children living in the depths of rural India. About have to make do with the abysmally low and substandard learning facilities and infrastructure , provided under the Sarba Siksha Abiyan Mission of e Government of India, not remotely comparable to the private school education hosted in the big cities. Should we now assume them to be models of propriety, in the midst of such appalling mediocrity? 

About 269 million Indians are living in abject conditions of poverty and deprivation, not having enough even to afford a single meal a day.Most of their children are being pushed into the workforce, having to deal with physical and emotional stress, at an age when they were supposed to be running behind butterflies, listening to fairy tales and playing with their friends in decorated school gardens. Should we then assume these children to grow up with feelings compassion and nation-building?

Any legal system cannot realize the idea of justice and welfare by isolating itself to the point of punishment alone. Social welfare should not solely be aimed at revenge but should promote efforts at reconciliation and social reconstruction. A condemning criminal justice system would only silence the human suffering, not cure it. By tracing the reasons for juveniles in conflict with law , a rehabilitation process of the reasons and results of the problem of child crimes can be put in the already existing institutions and systems. This would ensure social development, for which any human rights sensitive person, certainly is the core aim of law. 

Rather than focussing on the stigmatisation of children from the age group of sixteen to eighteen, there should be more adamance in creating preventive systems of care and protection that would deter criminal behaviour amongst children at the source. Large scale public delivery and social work interventions should be put in place to ensure that children grow up in an environment of care and support. Infact, another component of the Juvenile Justice (Care and Protection of Children) Act clearly describes the progressive measures that are to be undertaken for "Children who are in need of car and protection". If Juveniles committing crimes, from the age group of sixteen, are aware of the protection from sanction under the provisions of the age of criminal responsibility, the actualisation of the other part of the same Act, by the State and the civil society, could be used as an effective deterrent mechanism to prevent criminal behaviour amongst those very children, in the first place. 

In November 1989, among many other things, the Member Nations that created the United Nations Convention on the Rights of the Child, recognized that the child, for the full and harmonious development of his or her personality, should grow up in a family environment, in an atmosphere of happiness, love and understanding,

The Member Nations also bore in mind that, as indicated in the Declaration of the Rights of the Child, “the child, by reason of his physical and mental immaturity, needs special safeguards and care, including appropriate legal protection, before as well as after birth”. 

Article 1 of the United Nations Convention on the Rights of Child clearly states that every human being below the age of 18 years shall be called a child.

In Article 27 , State Parties recognized the right of every child to a standard of living adequate for the child’s physical, mental, spiritual, moral and social development.

In Article 37, States Parties committed to ensure that: No child shall be subjected to torture or other cruel, inhuman or degrading treatment or punishment. Neither capital punishment nor life imprisonment without possibility of release shall be imposed for offences committed by persons below eighteen years of age;

In Article 40, the States Parties vowed to recognize the right of every child alleged as, accused of, or recognized as having infringed the penal law to be treated in a manner consistent with the promotion of the child’s sense of dignity and worth, which reinforces the child’s respect for the human rights and fundamental freedoms of others and which takes into account the child’s age and the desirability of promoting the child’s reintegration and the child’s assuming a constructive role in society.

Therefore, it is time, we reflect on the ideals enshrined in the Convention and take collective responsibility for the welfare and development of the children of our country. Our approach towards children should always be protective rather than being punitive. I believe, it is more important to trace the crime, and not the criminal.

" It is the worst form of poverty that children should suffer, so that I may live my life."- Mother Teresa. 

Miguel Queah
(miguelqueah@gmail.com)



Ref: United Nations Convention of the Rights of the Child, Bare, 1989
       Juvenile Justice (Care and Protection of Children) Act, 2000
       Protection of Children from Sexual Offences Act 2012
       The Criminal Law (Amendment) Act, 2013
        Social Justice and Law, K.Subba Rao(1974) Pg 110
        The Indomitable Spirit, APJ Abdul Kalam
        Right to Life: The Pluralism of Human Existence, Parul Sharma
        The United Nations Standard Minimum Rules for the Administration of Juvenile Justice (The   
        Beijing Rules) 
        Times of India archives
        The Hindu archives
        The Telegraph archives
        
       














 










Thursday 31 July 2014

From the heart, not the hand.


In the year 1989, recognizing that in all countries of the world, there are children living in exceptionally difficult conditions and that such children required special consideration, the United Nations accepted the Convention on the Rights of the Child as the standard instrument for protecting the rights of every child.
 
In 1992 India acceded to the United Nations Convention on the Rights of the Child (UNCRC), committing itself to undertaking measures that ensure the survival, protection, participation and development of its children. The accession to this international convention recognized the fact that children in India too faced myriad forms of adversities.
 
In affirmation of the CRC as the paramount benchmark for the protection of the rights of the child, the Government of India created manifold legislations and policies like the National Nutrition Policy of 1993, Juvenile Justice (Care & Protection) Act 2000, Right to Education Act 2002, National Charter for Children 2003, National Plan of Action for Children 2005, Prohibition of Child Marriage Act 2006 and most recently the Protection of Children from Sexual offences Act of 2012. The Indian State further attempted several other measures to ensure that earlier laws like Immoral Trafficking (Prevention) Act 1956, The Child Labour (Prohibition & Regulation) Act of 1986, Infants Milk Substitute Act of 1992, found accomplishment.
 
The 20th-21st century almost became like an era of schemes. A good deal of High level deliberations at South Block of New Delhi on Conceptualization, Spatial Coverage, Implementation Mechanism, Financial Allocation (most crucial) and Monitoring processes, led to the regeneration of schemes like the Integrated Child Development Services (ICDS) Schemes 1975, Mid Day Meal Scheme 1995, Integrated Child Protection Scheme 2009 to other schemes with Sanskritized branding such as the Balika Samruddhi Yojana 1997, the Dhanalakshmi Yojana of 2008 et al. Not to be left behind, our very own Assam Secretariat too spawned schemes with endearing names like the Majoni of 2009 and Mamoni of 2012.
 
Undoubtedly, "Intelligent India" did produce some of the best blueprints to address the social and economic problems faced by our children. The gift of Stanford Scholars, Larry Page and Sergey Brin renders few of us the opportunity of learning about these remarkable efforts made by the Indian state, while Ashoka Fellow, Jimmy Wales' innovation furnishes good, rather outstanding, material for College discussions and Parliamentary debates.
 
In the development sector , capacity building and training have become the lingua franca for giants like the UNICEF and WHO and localized pocket-sized players too, have busied themselves with making impeccable project proposals along with picture perfect documentation. Drawing heavily from the current trend of development initiatives, the LFA and SWOT models of planning seem to be the only way to redemption; and Mckinseys and IIMs seem to be the only ones holding the key to deliverance. Consulting firms have now become the Mecca for development activists.
 
A generation of empathetic and young social workers who initially go out into the world of service, end up either sitting around decorated office room tables, discussing programme matrixes about " how to sum up the lives of children in pain and suffering into a 45 sides project proposal" or taking inter-continental flights to the Americas to attend prodigal conferences and symposiums.
 
On a fine Wednesday evening while a Social Scientist releases his quantitative masterpiece on "The Economic Growth of India" amongst an august audience of the high-browed academia, twenty homeless children find their way onto the insecure platforms of the Guwahati Railway Station. While a Minister of the State Cabinet pushes his way out through the bustling traffic of the capital city, to deliver his lecture at a UNICEF Event, an infant dies due of sub-optimal breast-feeding in a remote forest village in the conflict ridden district of Kokrajhar. While a coterie of bureaucrats busy themselves organizing a gilded buffet for the visiting Member of the Human Rights Commission of India, a 9-year-old child living in the fetid slum area of Uzan Bazar in Guwahati stays awake all night long, with the hope that his father would bring him some bread the next morning. 
 
As a Social Worker, I practice the customary ritual of carping about affairs that have gone wrong with the system. However, at no point of time, have I lost faith about things that can possibly go right. As a matter of fact, I do acknowledge the sincerity with which the Government mechanism, the sagacious development ring- masters and the astute management Gurus have discovered some of the best clues to address crucial issues concerning the children of India. From morbidity to abuse, our country could evolve some of the best social policy and solutions in the world.
 
In as many ways as possible, I have always tried to be the positivist: founded an Organization, worked with children in a slum area, presented papers to the Government on Child Protection, had long meetings with bureaucrats and attended numerous seminars on the IMRs. However, in this entire merry-go-round of "poverty-abuse-labour-education-economic growth-board room meetings-input-outcome-sustainability” I have felt an unfathomable vacuum that has kept me restless all the while.
 
May sound clichéd, but every time I drove through the energetic high-street of GS Road of Guwahati, the glimpses of emaciated young children collecting the city's waste, pulled me down to a state of extreme poignancy. And every time I would go out with my colleagues for a greasy working lunch to the KFC Store at Zoo Road, the sight of woebegone tiny children begging outside had made me cringe with a mellow sense remorse. Slowly, the Government meetings and robust board room exchanges began to appear amorphous to me. At the end of it all, I am inevitably left playing a Q&A game with myself. With time, even the walls of my 1300 sq feet apartment in East Guwahati refused to be my best companions.
 
All the while, I have tried my best to reason as to why our Nation has been struggling to mother, to nurture, to protect her own children. What were the reasons for the abject failure of the ideals enshrined in World Convention that promises to safeguard the future of our vulnerable children? What were the reasons for such extreme desolation, despite having some of the best blue prints of development? 
 
As they say, “Time heals what reason cannot”. Recently, a good friend gifted me with Tahereh Mafi's dystopian thriller named "Shatter Me”. Though this wasn't exactly the kind of literary genre I would otherwise relish, a single line from that book offered me the answer to all my anxieties. "All I ever wanted was to reach out and touch another human being not just with my hands but with my heart.” This single quote explained all that has wrong with our system.

A Henry Gannt Chart may prove to be magical while developing detailed database software for Infosys. But would it succeed in forecasting and addressing the violence on children in the fitful regions of Bodoland? I am not quite sure.
 
If human life were to be measured in numerics, then, a good education, a good meal and a good job should have been the yardsticks for measuring the attainment of a perfect society. But is that really so? Are all our educated children free from exploitation? Are all our healthy and nourished youth free from substance abuse? Are all our corporate honchos free from gender bias? Again, I am not quite sure.

Perhaps, it is time that we renovate our system, renovate it, this time round, with a lot of compassion and care. Inclusive, impactful and equitable development is only possible when we infuse a sense of empathy, not sympathy, into our rather synthetic structure and our style of working. If we are to make a positive transformation in our society, we have to feel strongly for one another's suffering. To create tangible changes in the lives of our very young, we too have to smear our faces with the dust from the play fields of the infants living in the char areas of Assam. We too have to drink from the well that satiates the thirst of the young children living in the slum areas of Guwahati and we too have to sleep alongside the sidewalks that host our homeless brethren. I strongly believe, only a touch from the heart can make all the wrong go right. 
 
This sense of empathy is ignited under the open starry skies on the ghats of the historical Sukreshwar Temple, not under the white washed ceilings of air-conditioned, soulless office chambers. Empathy is expressed by unfeigned words of kindness, not by dispassionate dialogues in the dreary desert of colossal Town Halls or Habitat Centres. Empathy is practiced by personally touching the lives of people who are in need of care and protection, not by presenting cold imprints of misery in 200-side project reports.
 
I sincerely do not wish to indulge on a reflective rant about our systemic wreckage. Nor do I wish to daunt the scientific efforts made by our scientific Indian maestros. All I wish is to break the deafening silence of our development stakeholders and the way they addressed our civic and social issues. We need to remind ourselves of our shortcomings and provide solutions for the same by adopting more humanely identifiable methodologies of development. More importantly, we should have the right kind of people doing the right kind of work. If one were to love children only on papers and PPT's, can we ever dream about bringing in a progressive change in the lives of those many children? 
 
Development players should be able to cry at the injustices suffered by our innocent children.They should be able to feel, from the deepest realm of their hearts, the despair faced by our malnourished children , before they decide to take any structured remedial initiatives for their well being.Only an approach of the heart can address social issues that have long remained unresolved.Any other form of action would be a futile exercise of impassivity, leading to nothing but obscurity. 

In a country, where a third of the world’s malnourished children live (UNICEF), one cannot morally afford to have National Level Consultations serving the most luxuriant luncheons for its participants. In a country, where around 7.6 million children live in sullied slum areas, one cannot morally afford to spend a fortune decorating office spaces. These are the things that need to be done away with and driven out from our collective national conscience. With such blatant display of apathy one can never hope to achieve the goal of creating of a healthy and vibrant Nation.
 
Every year, the Republic Day is celebrated amidst so much grandeur and opulence. The President of India, pontifical in his paraphernalia of guardsmen and stretch limousines, entourages through the ornamental Rajpath. The decorated State tableaus and the extraordinary exhibition of might by the Army, Navy, Air force and the Para-military forces fills everyone in the world with awe.
 
I, somehow, could never come to terms with the idea of the Republic Day being celebrated amidst so much splendour, which would be totally unintelligible to a child in the flood and erosion-stricken districts of Upper Assam, who lives in constant fear of being washed away by the relentless waters of the mighty Brahmaputra. Nor does it make sense to the young girl who has not been able to go to school due to the lack of a proper road, in an outlying settlement of Morigaon District in Assam. Such obvious display of apathy can never fulfill the dream of making India a flourishing Nation.
 
The unimaginable expenditures incurred in such cosmetic celebration could have been very well utilized in providing healthy milk to each and every child living in the remote villages of Assam, Orissa or Madhya Pradesh. It could have been utilized in upgrading local schools to match up with the facilities provided in expensive private institutions and could have been justly utilized in providing bare clothing to the thousands of homeless children who make do with throwaways of the affluent.
 
A fellow citizen once rebuked that it is important for a country to reassure itself of its might and exhibit its glory to the world. But the significant question lies in reflecting on what are we actually reminding ourselves of, or for that matter, what are we actually showing to the world? Are we only reaffirming to ourselves about the emerald tea gardens of Jorhat or showing to the world how beautiful it would be to come and spend a monsoon vacation with the family here? Or are we just reaffirming ourselves of our military might, taking solace in the fact that we are adequately protected from the onslaught of our errant neighbours? 
 
How about reaffirming to ourselves about the stand we need to take to curb Infant Mortality or the Homelessness of hungry innocent children? and telling the world that " Look here we have a problem and we are doing our very best to solve it." I firmly believe that we all wish to have an India that is proud; proud of each and every citizen of hers, not an India that is vain and callous. A special tableau of 200 malnourished children and 200 street dwellers wouldn't be a bad idea to start with.Just give it a thought.
 
“Yesterday is gone. Tomorrow has not yet come. We have only Today. Let us begin.” - Mother Teresa

( published by Thumbprint Magazine: the writer is a Social Worker , working on Child Rights in Assam, and can be contacted at miguelqueah@gmail.com)